Christianity: Always More Than Thinking, Never Less

A student stopped me in the hallway the other day and posed what he thought was a nice brainteaser:

A bat and a ball cost $1.10 in total. The bat costs $1 more than the ball. How much does the ball cost?

After doing the basic algebra:

Bat + Ball = 1.10

Bat = 1 + Ball

Substituting:

1 + Ball + Ball = 1.10

2Ball = .10

Ball = .05

I responded that the ball costs $0.05.

The student seemed disappointed that I had solved the puzzle using math of all things. He objected that I shouldn’t have thought about it but just answered with the first thing that came to my mind (…a little glimpse into the thought process of my students).

This response was expected. What he said next was not. “I guess you are less likely to believe in God.”

Wait…WHAT?!

“It’s true,” he said. “I read it in an article.”

I thought that couldn’t possibly be accurate…but it is. Thank you internet.

Intuitive Thinking May Influence Belief in God

Here are the highlights:

In a series of studies, researchers at Harvard University found that people with a more intuitive thinking style tend to have stronger beliefs in God than those with a more reflective style…”We wanted to explain variations in belief in God in terms of more basic cognitive processes,” researcher Amitai Shenhav said. “Some say we believe in God because our intuitions about how and why things happen lead us to see a divine purpose behind ordinary events that don’t have obvious human causes. This led us to ask whether the strength of an individual’s beliefs is influenced by how much they trust their natural intuitions versus stopping to reflect on those first instincts.”

The research was published online in the Journal of Experimental Psychology: General. The study from the Harvard University Psychology Department was conducted by Shenhav, a doctoral student; post-doctoral fellow David Rand, PhD; and associate professor Joshua Greene, PhD.

In the first part of the study, 882 U.S. adults, with a mean age of 33 and consisting of 64 percent women, completed online surveys about their belief in God before taking a cognitive reflection test. The test had three math problems with incorrect answers that seemed intuitive (like the problem above which has an “intuitive” answer of $0.10)…Participants who had more incorrect answers showed a greater reliance on intuition than reflection in their thinking style.

Participants who gave intuitive answers to all three problems were 1 ½ times as likely to report they were convinced of God’s existence as those who answered all of the questions correctly.

First of all, there is clearly a problem in defining intuitive (or at least measuring intuition) as answering incorrectly to a series of math questions. Intuition, as defined by dicitonary.com: direct perception of truth, fact, etc., independent of any reasoning process (emphasis added). I am uncertain then how answering incorrectly shows a direct perception of truth.

I get the impression that the real claim of this study is that people who respond without thinking tend to accept the idea of religion more than those who analyze information that is presented to them.

This reminded of me of the following comic:

For some people this is the “religious” way of thinking: just believe, don’t analyze. What makes the comic humorous is that this is an obviously flawed approach to mathematics. I contend is an equally flawed approach to faith.

The title of this post is a favorite saying of mine from our former pastor in Dallas, “Christianity is always more than thinking, never less.”

There is great danger in putting religion a step below thinking. I am reminded of a segment on NBC Nightly News, “Show of Faith,” from June 23, 2008. Video Courtesy of NBC. While there have been numerous news segments to survey and comment on the religiosity of Americans, this one stood out to me because of one sentence by Rev. Eugene Rivers (emphasis added):

In some cases, because the American public is not terribly theologically literate, they hold contradictory views because they haven’t thought deeply, or been taught deeply, about their faith tradition.

Not examining one’s religious beliefs tends to lead toward contradictory or false beliefs.

Scripture makes this point itself. The book of Romans clearly explains how we are created with an intuition toward the things of God, but that intuition becomes marred by sin. What we need is a renewal of this intuition, a renewal of our minds, not for the purpose of blind acceptance but for testing and approving the will of God.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures (Romans 1:18-23).

Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God– what is good and well-pleasing and perfect (Romans 12:2).

We are charged then to approach our faith as the Bereans. In the book of Acts, the Bereans are praised for examining the Gospel message:

The brothers sent Paul and Silas off to Berea at once, during the night. When they arrived, they went to the Jewish synagogue. These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so. Therefore many of them believed, along with quite a few prominent Greek women and men (Acts 17:10-12).

As a math teacher I feel that I am charged with teaching students to think well and reason correctly.

As a theologian I feel that I am charged with teaching believers to think well and reason correctly.

We need thinkers. We need teachers of thinkers.

Math, Art, Transfiguration

I’ve written before about mathematics and beauty, and the relationship between mathematics and music. There is a deep connection between mathematics and the arts (even when being used as an educational analogy). I am always suspect of a student who tells me that they aren’t a math person (a phrase which I detest by the way…as if you have an excuse to under-perform in  math because of your genes) but then I see them sketch a great piece of art or excel in band or on the dance team. Somewhere along the way they were misinformed that math and art are separate categories – one emphasizing logic and rigor and the other emphasizing creativity and personal expression. Any mathematician worth his weight in protractors can tell you that a great deal of creativity and personal expression is needed to be successful in mathematics.

Now I believe I have come across an artist who truly sees the benefits of mathematics. As a bonus, his work is also a very real expression of his Christian faith. It doesn’t get much better than that in my book.

Transfiguration by Douglas Peden

From Douglas Peden’s Site:

I think of my paintings as visual music – tone poems that make use of mathematical, compositional, and other aesthetic relationships to call forth both intellectual and emotional responses. I enjoy that my art is inspired by such disciplines as music, literature, philosophy, mathematics, and the sciences, and the belief that the most enduring art encompasses all life. Indeed, if my painting style need be categorized in a historical context, it could be seen as an extension of Geometric Abstraction to Abstract Expressionism.

His description of the above painting, Transfiguration:

Though my painting “Transfiguration” grew out of a specific event, I feel it has many levels of meaning which touch our shared human experience. It is basically a painting of hope and faith. The specific event in question is the pain and horror of my wife’s cancer and the hope of a joyful conclusion, whether it be in the beauty of bodily healing or the painless union with God. In any event, I saw it as a transfiguration through human suffering and understanding… Again, let me stress that this is but one interpretation out of many – such as the pain, death, and resurrection of Christ or a personal experience of pain and understanding. It is my hope that others will see more, different, or deeper meanings. It was simply my intent to express the best I could, given my “all too human” limitations, the power and the poetry of our human faith and spirit regardless of our individual religious beliefs.

 

Why Mathematics Points Beyond Numbers to Design

I recently received the following from the Discovery Institute:

Why Mathematics Points Beyond Numbers to Design
September 14, 2011
With Dr. David Berlinski

Mathematician and author David Berlinski, in his new book, One, Two, Three, explores the exciting, satisfying story of numbers, their history in human culture and their implications for modern man. In an informal Discovery Institute luncheon in Seattle on September 14 (Wednesday), Dr. Berlinski – a Senior Fellow of Discovery Institute – will describe how far one can go in saying that mathematics, as a body of thought derived from nature, points to design.

The event will be held at Discovery Institute, located at 208 Columbia Street in downtown Seattle on Wednesday, September 14, from 12:00 p.m. to 1:30 p.m.

Check here for more information.