Person of Christ

While there are various denominations that each bring their own unique perspective to the Christian faith (all of which are welcome here), there are seven essential beliefs that define the boundaries of orthodoxy and what it means to “Think Christianly.” The authors of this site do not believe a person can deny any one of those essentials and and still call their view “Christian.” These seven essentials are listed below. Follow the links for a Biblical defense of each position.

A Christian must believe in:

Comments are welcomed.

Creed of Chalcedon

Following, then, the holy fathers, we unite in teaching all men to confess the one and only Son, our Lord Jesus Christ. This selfsame one is perfect both in deity and in humanness; this selfsame one is also actually God and actually man, with a rational soul (meaning human soul) and a body. He is of the same reality as God as far as his deity is concerned and of the same reality as we ourselves as far as his humanness is concerned; thus like us in all respects, sin only excepted. Before time began he was begotten of the Father, in respect of his deity, and now in these “last days,” for us and behalf of our salvation, this selfsame one was born of Mary the virgin, who is God-bearer in respect of his humanness.

We also teach that we apprehend this one and only Christ-Son, Lord, only-begotten — in two natures; and we do this without confusing the two natures, without transmuting one nature into the other, without dividing them into two separate categories, without contrasting them according to area or function. The distinctiveness of each nature is not nullified by the union. Instead, the “properties” of each nature are conserved and both natures concur in one “person” and in one reality (hypostasis). They are not divided or cut into two persons, but are together the one and only and only-begotten Word (Logos) of God, the Lord Jesus Christ. Thus have the prophets of old testified; thus the Lord Jesus Christ himself taught us; thus the Symbol of Fathers (the Nicene Creed) has handed down to us.

John 1

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.

…And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.”

A Personal Statement on the Person of Christ

 As purposed by God, the eternal Son of God (Isa 9:6; John 1:1-2; 8:58; Col 1:17; Heb 1:10-12; Rev 1:8; 21:6), the second person of the Trinity, came into this world that He might manifest God to men, fulfill prophecy, and become the Redeemer of a lost world.[1] To this end He was born of the virgin, and received a human body and a sinless human nature (Luke 1:30-35; John 1:18; 3:16; Heb 4:15). He was completely, 100% human (Matt 13:55; John 1:14, 19:5; 1 Tim 2:5; Heb 2:14). He was also completely, 100% deity (John 1:1, 18; 10:30-33; 20:28; Rom 1:3-4; 9:5; 1 Cor 15:45-49; Phil 2:6-8; Titus 2:13; Pet 1:1). Scripture accords Jesus Christ the same attributes as deity. Jesus is omnipotent (Isa 9:6; Matt 28:18; John 10:18), omnipresent (Matt 18:20; Eph 1:23), and omniscient (Matt 9:4; John 4:16-19; 16:30; 21:17). It was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself (Col 1:19-20). Belief in the divinity of Christ is a prerequisite of salvation (Rom 10:9; 2 Peter 1:3) and to deny His humanity is to be labeled the antichrist (2 John 7).

In the one person of Jesus Christ, two natures are joined together, the divine and the human. The distinctiveness of the natures is not nullified by the union. Instead, both natures concur in one person and the properties of each nature are conserved.[2] He is the God-man. Ultimately, we as believers must confess the mystery of this union (1 Tim 3:16).

Christ is the consummation of all previous revelations in history (Heb 1:1-2), the final and unique agent of salvation (1 Cor 3:11; John 14:6), and worthy of the same worship as the Father and the Spirit (Matt 2:2, 11; 14:33; Phil 2:10-11; Heb 1:6).


[1] DTS, article VI: The First Advent.

[2] Creed of Chalcedon

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